Benefits of Empathy in Islamic Religious Patient Care: Integration of theory
Keywords:
Benefits,, Care, empathy, religiousAbstract
Empati adalah melihat, memahami, dan berbagi sudut pandang orang lain tanpamenghakimi. Makalah ini melihat manfaat empati pada pasien dari sudut pandang teori (1) The social baseline theory (SBT) dan religious Islam. Mengidentifikasi manfaat empati dalam asuhan pasien berbasis religious Islam.Systematic literature search, Basis data berikut: Google search, SagePub,NCBI, researchgate, PubMed, Elsevier, Embase, ProQuest, antara tahun 2010- 2022. Qualitative assessment was applied using Giacomini and Cook?s criteria. Proses systematic review yang ketat menghasilkan bahwa empati dalam asuhan pasien religious Islam bermanfaat dalam penyembuhan sebanyak 14 artikel, memberikan motivasi hidup, memberikan kesejahteraan batin, memudahkan komunikasi, membarikan kepuasan sebanyak 5 artikel, menyenangkan, memudahkan dalam tindakan, memudahkan kerjasama, memberikan kehangatan, meningkatkan perilaku membantu, menurunkan kecemasan sebanyak 8 artikel. Empati dalam asuhan pasien religious Islam bermanfaat dalam penyembuhan, memberikan motivasi hidup, memberikan kesejahteraan batin, memudahkan komunikasi, membarikan kepuasan, memudahkan dalam tindakan, memudahkan kerjasama, memberikan kehangatan, meningkatkan perilaku membantu.
References
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[39] E. Gleichgerrcht and J. Decety, “Empathy in Clinical Practice: HowIndividual Dispositions, Gender, and Experience Moderate Empathic Concern, Burnout, and Emotional Distress in Physicians,” PLoS One, vol. 8, no. 4, pp. 1–12, 2013, doi: 10.1371/journal.pone.0061526.
[2] D. Jeffrey, “Empathy, sympathy and compassion in healthcare: Is there a problem? Is there a difference? Does it matter?,” J. R. Soc. Med., vol. 109, no. 12, pp. 446–452, 2016, doi: 10.1177/0141076816680120.
[3] A. Finset and K. Ørnes, “Empathy in the Clinician–Patient Relationship: The Role of Reciprocal Adjustments and Processes of Synchrony,” J. Patient Exp., vol. 4, no. 2, pp. 64–68, 2017, doi: 10.1177/2374373517699271.
[4] A. Holmes, Jeremy & Slade, Attachment in therapeutic practice, vol. 20, no. 4. 2018.
[5] S. Babaei and F. Taleghani, “Compassionate care challenges and barriers in clinical nurses: A qualitative study,” Iran. J. Nurs. Midwifery Res., vol. 24, no. 3, pp. 213–219, 2019, doi: 10.4103/ijnmr.IJNMR_100_18.
[6] M. A. Hamouda, L. L. Emanuel, and A. I. Padela, “Empathy and Attending to Patient Religion/Spirituality: Findings from a National Survey of Muslim Physicians,” J. Health Care Chaplain. , vol. 27, no. 2, pp. 84–104, 2021, doi: 10.1080/08854726.2019.1618063.
[7] H. G. Koenig, “Religion, Spirituality, and Health: The Research and Clinical Implications,” ISRN Psychiatry, vol. 2012, pp. 1–33, 2012, doi: 10.5402/2012/278730.
[8] Abdul Baqi, Shahih Bukhari Muslim, vol. ???? ? , no. ?????? ?? . Jakarta: PT Elex M edia Kom putindo, Jakarta Kerjasam a antara Elex M edia Kom putindo dengan Pustaka Santri, 2017.
[9] A. M. Alsufyani, A. A. Aldawsari, S. M. Aljuaid, K. E. Almalki, and Y. M. Alsufyani, “Quality of nursing care in Saudi Arabia: Are empathy, advocacy, and caring important attributes for nurses?,” Nurse MediaJ. Nurs., vol. 10, no. 3, pp. 244–259, 2020, doi: 10.14710/NMJN.V10I3.32210.
[10] J. A. Coan and D. A. Sbarra, “Social Baseline Theory,” Curr. Opin. Psychol., vol. 1, pp. 87–91, 2015, doi: 10.1016/j.copsyc.2014.12.021.Social.
[11] Al Quran. Kementrian Agama RI. All Rights Reserved – LPMQ Kementrian Agama RI, 2022.
[12] L. Tan et al., “Defining clinical empathy: A grounded theory approach from the perspective of healthcare workers and patients in a multicultural setting,” BMJ Open, vol. 11, no. 9, pp. 1–9, 2021, doi: 10.1136/bmjopen-2020-045224.
[13] E. E. Schliesman, “Patient Empathy & Effects on Health Outcomes Minnesota,” 2018.
[14] B. D. Jani, D. N. Blane, and S. W. Mercer, “The role of empathy in therapy and the physician-patient relationship,” Forsch. Komplementarmed., vol. 19, no. 5, pp. 252–257, 2012, doi: 10.1159/000342998.
[15] F. Derksen, J. Bensing, and A. Lagro-Janssen, “Effectiveness of empathy in general practice: A systematic review,” Br. J. Gen. Pract., vol. 63, no. 606, pp. 76–84, 2013, doi: 10.3399/bjgp13X660814.
[16] J. Decety and A. Fotopoulou, “Why empathy has a beneficial impact on others in medicine : unifying theories,” vol. 8, no. January, pp. 1–11, 2015, doi: 10.3389/fnbeh.2014.00457.
[17] S. W. Mercer and W. J. Reynolds, “Empathy and quality care Empathy and quality of care,” no. November 2002, 2017, doi: 10.1007/0-387- 33608-7.
[18] J. C. W. D. Robert Elliott, Arthur C. Bohart, “Therapist Empathy and Client Outcome: An Updated Meta-analysis,” Psychother. relationships that Work (3rd ed.). New York Oxford Univ. Press. Interdivisional APA Task Force Evidence-Based Psychother. Relationships Responsiveness was cosponsored by APA Div. Psychother. Ad, pp. 274–282, 2018.
[19] J. Howick, V. Bizzari, and H. Dambha-Miller, “Therapeutic empathy: what it is and what it isn?t,” J. R. Soc. Med., vol. 111, no. 7, pp. 233– 236, 2018, doi: 10.1177/0141076818781403.
[20] R. Sperandeo et al., “Exploring the Question: „Does Empathy Work in the Same Way in Online and In-Person Therapeutic Settings?,?” Front. Psychol., vol. 12, no. September, pp. 1–8, 2021, doi: 10.3389/fpsyg.2021.671790.
[21] Z. Yan, X. Zeng, J. Su, and X. Zhang, “The dark side of empathy: Meta-analysis evidence of the relationship between empathy and depression,” PsyCh J., vol. 10, no. 5, pp. 794–804, 2021, doi: 10.1002/pchj.482.
[22] C. Guidi and C. Traversa, “Empathy in patient care: from „Clinical Empathy? to „Empathic Concern,?” Med. Heal. Care Philos. , vol. 24, no. 4, pp. 573–585, 2021, doi: 10.1007/s11019-021-10033-4.
[23] R. Terezam, J. Reis-Queiroz, and L. A. K. Hoga, “The importance of empathy in health and nursing care,” Rev. Bras. Enferm. , vol. 70, no. 3, pp. 669–670, 2017, doi: 10.1590/0034-7167-2016-0032.
[24] I. Kahriman, N. Nural, U. Arslan, M. Topbas, G. Can, and S. Kasim, “The effect of empathy training on the empathic skills of nurses,” Iran. Red Crescent Med. J., vol. 18, no. 6, 2016, doi: 10.5812/ircmj.24847.
[25] M. Moudatsou, A. Stavropoulou, A. Philalithis, and S. Koukouli, “The Role of Empathy in Health and Social,” Healthcare, vol. 8, no. 36, pp. 7–9, 2020.
[26] A. Brouzos, S. P. Vassilopoulos, and V. C. Baourda, “Members? perceptions of person-centered facilitative conditions and their role in outcome in a psychoeducational group for childhood social anxiety,” Pers. Exp. Psychother., vol. 14, no. 1, pp. 32–46, 2015, doi: 10.1080/14779757.2014.965843.
[27] Z. Naji, P. Salamati, and S. A. Koutlaki, “The importance of empathy to alleviate patients? anxiety,” Burns, vol. 46, no. 4, p. 987, 2020, doi: 10.1016/j.burns.2020.02.018.
[28] J. S. Shah, L. E. Dodge, Sc.D., D. A. Vaughan, K. L. Rooney, A. S. Penzias, and A. D. Domar, “Impact of Empathic Physician Contact on Patient Anxiety and Distress During the Waiting Period After Embryo Transfer (Et): a Randomized Controlled Study,” Reprod. Biomed.Online, vol. 116, no. 3, p. e72, 2021, doi: 10.1016/j.fertnstert.2021.07.203.
[29] D. Ayuso-murillo, A. Colomer-s, and C. R. Santiago-magdalena, “Effect of Anxiety on Empathy: An Observational,” Healthcare, vol. 8, no. 140, pp. 1–11, 2020.
[30] S. Moon, S. Y. Jeong, and Y. Choi, “Moderating Effects of Trust on Environmentally Significant Behavior in Korea,” pp. 1–19, 2017, doi: 10.3390/su9030415.
[31] R. Weiss et al., “Associations of physician empathy with patient anxiety and ratings of communication in hospital admission encounters,” J. Hosp. Med. , vol. 12, no. 10, pp. 805–810, 2017, doi:10.12788/jhm.2828.
[32] H. Sanchez, “Empathy and Our Contentment, Cooperation, and Compassion,” Am. J. Heal. Promot. , vol. 35, no. 4, pp. 592–593, 2021, doi: 10.1177/08901171211002328c.
[33] S. Walsh, A. O?Neill, A. Hannigan, and D. Harmon, “Patient-rated physician empathy and patient satisfaction during pain clinic consultations,” Ir. J. Med. Sci. , vol. 188, no. 4, pp. 1379–1384, 2019, doi: 10.1007/s11845-019-01999-5.
[34] M. Basirun, “MULTIDIMENSI KUALITAS PELAYANAN PERAWAT TERHADAP KEPUASAN PASIEN,” vol. 12, no. 1, pp. 395–405, 2021.
[35] W. Weiss, Rachel Vittinghoff, Eric Anderson, “Hospitalist Empathy Is Associated with Decreased Patient Anxiety and Higher Ratings of Communication in Admission Encounters,” J. Hosp. Med., vol. 11, no. supplement 1, pp. 0–2, 2016.
[36] M. Hojat, J. DeSantis, and J. S. Gonnella, “Patient Perceptions of Clinician?s Empathy: Measurement and Psychometrics,” J. Patient Exp., vol. 4, no. 2, pp. 78–83, 2017, doi: 10.1177/2374373517699273.
[37] M. Huda et al., “Nurturing Compassion-Based Empathy,” no. August 2017, pp. 154–173, 2017, doi: 10.4018/978-1-5225-2960-6.ch009.
[38] D. Atzil-Slonim et al., “Therapists? Empathic Accuracy Toward Their Clients? Emotions,” J. Consult. Clin. Psychol., vol. 87, no. 1, pp. 33–45, 2019, doi: 10.1037/ccp0000354.
[39] E. Gleichgerrcht and J. Decety, “Empathy in Clinical Practice: HowIndividual Dispositions, Gender, and Experience Moderate Empathic Concern, Burnout, and Emotional Distress in Physicians,” PLoS One, vol. 8, no. 4, pp. 1–12, 2013, doi: 10.1371/journal.pone.0061526.
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2023-01-04
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Basirun, M., Suwarti, S., aminatul, U., Mardiati, I., Santoso, D., & Nurlaila, E. (2023). Benefits of Empathy in Islamic Religious Patient Care: Integration of theory. Prosiding University Research Colloquium, 1919–1927. Retrieved from https://repository.urecol.org/index.php/proceeding/article/view/2640
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Copyright (c) 2023 Muhammad Basirun, Sarjono Suwarti, Umi aminatul, Ike Mardiati, Dadi Santoso, Ela Nurlaila
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